Bite! magazine » These Images Represent Orania As It Is Today

Rethink: The Afrikaner by Daniel Cuthbert  (August 28, 2010)

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Introduction by Diederik Meijer

Daniel Cuthbert is one of our guest curators. He is also a documentary photographer. Daniel’s view on Orania may contradict certain reports that have been published in the press. To me, one of the most important aspects of being a photographer is going out into the world unbiased, to view with my own eyes and to listen. Daniel has done just that. In this case, the outcome is a set of photographs that allow viewers their own thoughts on the post-Apartheid situation of white boers. Looking at the set as a whole, I think of loneliness, of loosing touch with the world.


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Poll results
Our poll "A photo essay always needs a great written story" closed. 267 people voted, 28% agrees, 72% disagrees. 233 people answered our follow-up question "Are you a photographer?" 82% indicated they are, 18% said no. Initially, negative answers to question #1 were almost 100% as was the pecentage of photographers among respondants. Then, when the level of non-photographers started to rise, the percentage of people indicating good text is always essential started to rise too. This seems to indicate that non-photographers think that adding good text to your photo essays is essential. In my opinion: if you want non-photographers to dig your work, you know what to do...

Artist Testimonial

The Afrikaners are the descendants of Dutch, French and German colonists who settled in the Cape from the mid seventeenth century onwards. This grouping gradually formed its own cultural identity and became increasingly concerned with the need for self-determination and freedom from British colonial rule. After more than 150 years of discontentment they eventually embarked on a mass migration or trek in the 1830s and 1840s to escape British rule in the Cape. These settlers founded various republics in the northeast of what is now South Africa, and collectively gave birth to the Afrikaner people, and a new language – Afrikaans. Afrikaans has joined more than ten other indigenous languages to form part of the political and cultural landscape of South Africa. Originally spoken only by European settlers it is now the native tongue of more than three million mixed race coloureds in the Western Cape. The Afrikaner has become an anachronism in South Africa – rejected by the black majority – a tribe produced by Africa, but with nowhere else to go.

In December 1990, Carel Boshoff, the son-in-law of former apartheid Prime Minister Hendrik Verwoerd, purchased a town in the Northern Cape from the Department of Water Affairs. The aim was to create a volkstaat where the Afrikaner way of life, culture and identity was preserved. The Afrikaner selfwerksaamheid (self reliance) approach to life is strictly observed and followed in Orania. Afrikaners fill all jobs from management to labour, and man all services such as schools and shops. Emphasis is placed upon a communal way of living – everyone helps out where needed. This way of living has often given outsiders the impression that Orania and its people are living in the past, and are clinging to an untenable, race-based heritage.

These images represent Orania as it is today. Numerous press reports suggest that Orania is a town of racist extremists entrenched in the past. However, I feel that Orania and the Afrikaners who call it home, merely have the desire to have a place where they can continue to live their way of life on their own terms and ensure a culture and heritage isn’t forgotten amongst the new generation of Afrikaner in Southern Africa.


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